OUR MISSION
We elevate the moral power of faith communities to expand abortion access and to advance reproductive health, rights, and justice. Through education, advocacy, and direct service, we are committed to empowering advocates for abortion justice & reproductive freedom.
abortion is a blessing
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When we don’t all play our part, we risk having representatives who actively work against our freedom. We risk harm coming, maybe not to us personally but to those who are more marginalized and who are already struggling. No candidate may fully fit the perfect representation of our needs, but that doesn’t mean we don’t participate.
I hope you will vote, whether on Election Day or earlier. As we move forward in a post-election season, I also hope that you care for yourself and your communities. Here are some resources for self-care, and I hope they help you find peace as we all play our part in building the world we want.
As a former fundamentalist evangelical, I can't say enough about this timely and compelling documentary. Throughout the film, Kristen dialogues with her evangelical mother, offering us a guide for how to engage in often difficult but crucial conversations.
True Believer is hands down the only film that unpacks the toxic theology and racist roots of today’s anti-abortion movement, while also inviting audiences to rethink their positions and biases on abortion & bodily autonomy.
GET YOUR TICKETS NOW for this live online screening!
Our bodies truly know what's best for us. In the song, Tessa Violet says, “I know what I need, I jump in the sea / No more regrets, I'm lettin' my body be free,” and hearing that makes me think a lot about reproductive justice.
At its core, reproductive justice is about bodily autonomy — the right to have children, not have children, and parent the children we have in safe and sustainable communities. We cannot access those rights without having control over our own bodies. As we continue to face the powers that be that seek to control our bodies (whether that's through new abortion bans or making mifepristone and misoprostol “controlled substances” in Louisiana), this song reminds me that I have power in my body, and my body knows me best.
It is sadly no wonder that people like J.D. Vance are publicly spreading lies about Ohio’s immigrant communities. In his bid for White House glory, the Haitian community in Springfield, Ohio, has drawn the lying fire of Ohio’s junior senator with Vance doubling- and tripling-down on claims too disgustingly false to repeat here.
While these new “lies of the week” are troubling, we have learned well how to deal with lies told about Ohioans from our elected leaders.
Now is the time to speak truth, rally behind the communities that are being targeted by those in power, and to push back with moral courage and steadfast resolve.
PRIDE is all about reproductive health, rights, and justice!
From Ashland to Chillicothe and Newark, we are honored to celebrate bodily autonomy by sharing our pro-faith, pro-abortion, pro-LGBTQ+ message at rural PRIDE festivals across the state this fall.
Join us in sharing this important message in rural Ohio and beyond by giving $25 or more, and we’ll send you our PRIDE bundle—including two new stickers and our faith-rooted resource guide on abortion & LGBTQ+ justice!
In recognition of the resilient rural Ohio communities holding down the local fight both for PRIDE and reproductive freedom, we have produced “Repro & PRIDE Ohio Wide,” a faith-rooted resource guide that helps advocates strengthen the bond between advocacy for LGBTQ+ persons and reproductive health, rights, and justice.
This resource is meant to provide support to all people seeking freedom, and especially those working toward that goal from the love-story intersection of PRIDE and reproductive freedom. Look for us at one of several upcoming local PRIDE events this fall where you can pick up your own printed copy. You can also grab our new PRIDE stickers and other merch for free at these events!
I spend so much time, energy, and emotional wellbeing caring deeply about what is happening in our nation. The idea that someone like me is considered not as committed or not as dedicated to what happens here makes me feel genuinely sad. If I am not committed or don’t have a stake in the future of this country, then who does? Why is my stake not considered good enough to matter just because I don’t have kids?
We're coming to a rural PRIDE festival near you this fall! Just as generations of reproductive freedom activists have advocated & agitated for the right to make decisions about pregnancy, abortion, contraception, and sex, so too have LGBTQ+ persons pressed for the rights to marry, form families, and have the blessed diversity of gender respected in both expression and identity.
These intersections are not mutually exclusive and have been formed in LOVE: love for our own journeys, love for our families, love for each other💞💞💞
Let us be clear: We fervently stand with all those who are childless by choice or circumstance. As a pro-faith, pro-family, pro-abortion, pro-LGBTQ+ organization, we’re committed to honoring the reproductive dignity of all those striving to build a family AND those who decide to not parent.
I’m immensely proud of our Faith Organizers — Kelley Fox and Rev. Terry Williams — who dedicated our latest R-Soul podcast episode to unpacking the serious reproductive justice implications of maligning “childless” people. Together, they boldly affirm the sacred worth and belovedness of all people — regardless of what we produce.
Often clients are seeking relatively small amounts of aid that end up being critical to their being able to access abortion care: one night of childcare, gas money to travel to a clinic in Michigan, cash assistance to buy food while they stay overnight for a multi-day appointment. All of these barriers could easily keep clients from receiving the care they need simply because they lack the resources to overcome seemingly small obstacles.
Whenever I think about Ohio politics, I frequently think about misinformation and assumptions that are made about a given community. Just this week I saw a bumper sticker that states, “You can’t be Pro-Catholic and Pro-Choice.”
I hope it's obvious that we at Faith Choice Ohio disagree wholeheartedly with this statement, but it also shines a light on the ways that everyday people make assumptions about each other based on their beliefs. Frequently, we have this idea that if you are this then you must also be that. For example, if you’re Catholic, you must be anti-choice (which our friends at Catholics for Choice would highly disagree with).
Assumptions lead to misconceptions and confusion about how things actually are.
I don’t know why it surprised me — this gathering breaking out in a spiritual revival of compassion and prayer. All of the people in that room have journeyed long and hard over the last four years of the pandemic, and many for much, much longer than that. Reproductive justice practitioners and abortion justice advocates who were in that space have known every manner of weariness and fear: threats of imprisonment and criminalization, continued under-resourcing of our communities and our work, seemingly endless misunderstanding of our commitments as faith-rooted advocates for total reproductive liberation.
R-Soul was one of the first projects that I started here at Faith Choice Ohio in June 2020, and it is truly one of the favorite things that I do in this work. R-Soul is where we talk about things going on in the world, connect with partners about the work we collectively need to do, and where we can talk openly about the struggles we have as advocates committed to reproductive justice for the long haul.
So as a celebration of our 100th episode, I want to share a few of the podcast episodes that I particularly enjoy or feel drawn to as the R-Soul podcast editor and co-host.
The waiting period, which has no basis in medical need or scientific best practices, is a tool of stigma imposed by legislators on abortion procedures solely to slow down access to care that certain lawmakers simply don’t like. The law requires an abortion patient to see their abortion provider once, and then come back a second time after 24 hours in order to receive care.
For patients, this waiting period often means overnight stays far from home, an additional day of lost wages, and increased associated costs for things like travel, childcare, and food.



